Critical Inquiry

Winter 1996
Volume 22, Number 2

Excerpt from
By Force of Mourning
by Jacques Derrida, trans. by Pascale-Anne Brault and Michael Naas

Who could ever speak of the work of Louis Marin?

Who would already know how to speak of the works of Louis Marin and of all the work that bore them, a work without measure?

Work: that which makes for a work, for an oeuvre, indeed that which works--and works to open: opus and opening, oeuvre and overture: the work or labor of the oeuvre insofar as it engenders, produces, and brings to light, but also labor or travail as suffering, as the enduring of force, as the pain of the one who gives. Of the one who gives birth, who brings to the light of day and gives something to be seen, who enables or empowers, who gives the force to know and to be able to see--and all these are powers of the image, the pain of what is given and of the one who takes the pains to help us see, read, and think.

Who could ever speak of all the work and works of Louis Marin?

As for this work--but what does one do when one works?

When one works on work, on the work of mourning, when one works at the work of mourning, one is already, yes, already, doing such work, enduring this work of mourning from the very start, letting it work within oneself, and thus authorizing oneself to do it, according it to oneself, according it within oneself, and giving oneself this liberty of finitude, the most worthy and the freest possible.

One cannot hold a discourse on the "work of mourning" without taking part in it, without announcing or partaking in [se faire part de] death, and first of all in one's own death. In the announcement of one's own death, which says, in short, "I am dead," "I died"--such as this book lets it be heard--one should be able to say, and I have tried to say this in the past, that all work is also the work of mourning. All work in general works at mourning. In and of itself. Even when it has the power to give birth, even and especially when it plans to bring something to light and let it be seen. The work of mourning is not one kind of work among other possible kinds; an activity of the kind "work" is by no means a specific figure for production in general.

There is thus no metalanguage for the language in which a work of mourning is at work. This is also why one should not be able to say anything about the work of mourning, anything about this subject, since it cannot become a theme, only another experience of mourning that comes to work over the one who intends to speak. To speak of mourning or of anything else. And that is why whoever thus works at the work of mourning learns the impossible--and that mourning is interminable. Inconsolable. Irreconcilable. Right up until death--that is what whoever works at mourning knows, working at mourning as both their object and their resource, working at mourning as one would speak of a painter working at a painting but also of a machine working at such and such an energy level, the theme of work thus becoming their very force, and their term, a principle.

What might be this principle of mourning? And what was its force? What is, what will have been, what will still be tomorrow, the energy of Louis Marin?

"By Force of Mourning" is a transcription of a talk given 28 January 1993 at the Centre Pompidou in Paris during a conference honoring Louis Marin and acknowledging the forthcoming publication of Des pouvoirs de l'image: Gloses.


Jacques Derrida is Directeur d'Études at the École des Hautes Études en Sciences Sociales in Paris and professor of French, University of California, Irvine. His most recent contribution to Critical Inquiry is "'To Do Justice to Freud': The History of Madness in the Age of Psychoanalysis" (Winter 1994). Pascal-Anne Brault is assistant professor of French at De Paul University. She has written articles on contemporary French literature and drama and is currently working on a book on the revisioning of the female identity in classical Greek literature. Michael Naas is assistant professor of philosophy at DePaul Uinversity and author of Turning: From Persuasion to Philosophy (1995). Together they have translated, among other works, Derrida's Memoirs of the Blind (1993) and "'To Do Justice to Freud.'"

Editorial Office main page * Back Issues * Subscribe to CI